Ngolunye usuku, uMfundisi uPuzu (uMfundisi Qingshui) waya esihlahleni esingcwele eyokha itiye ngemva kokugeza nokushintsha izingubo zakhe.Wathola ukuthi kwakunamaqabunga amahle abomvu etiye langempela lasePhoenix.Ngokushesha ngemva kwalokho, u-Shan Qiang (owaziwa kakhulu ngokuthi inyamazane encane ephuzi) weza ezodla itiye.Wabona lesi sigameko, ngiyabubula kakhulu: “Izulu nomhlaba kudala izinto, izihlahla ezingcwele ngempela”.UPatriarch Qingshui wabuyela ethempelini ukuyokwenza itiye futhi wasebenzisa isiphethu esingcwele ukwenza itiye.Wacabanga: Izinyoni zaphezulu, izilwane zaphezulu, nezindela zihlanganyela itiye elingcwele, futhi izulu lingcwele.Kusukela lapho, i-Tiansheng Tea isiphenduke incwadi yakhe engcwele kubantu bendawo.

UMbhishobhi waseQingshui naye wadlula indlela yokukhulisa nokwenza itiye kubantu basemakhaya.Emagqumeni eNtaba iNanyan, ujenene wokuzingela osethathe umhlalaphansi “I-Oolong", ngenxa yokuthi waya entabeni ukuyokhetha ukuzingela itiye nokuzingela wasungula inqubo yokuzamazama kanye nenqubo yokuvutshelwa, itiye le-Tiansheng elenziwe liphunga elimnandi futhi lithambile.Abantu bafunda kuye, futhi esikhathini esizayo, itiye elenziwe ngale ndlela ibizwa ngokuthi itiye le-oolong.

U-Wang Shirang uthathe ikhefu lokuvakashela izihlobo nabangane edolobheni lakubo futhi wathola leli tiye emagqumeni eNtaba iNanyan.Ngonyaka wesithupha ka-Qianlong (1741), u-Wang Shirang wabizwa enhloko-dolobha ukuze ahloniphe uFang Bao, ungqongqoshe wemicimbi, futhi walethela itiye njengesipho.Ngemva kokuba u-Fang Bao eqede umkhiqizo, wezwa sengathi uyigugu letiye, ngakho walethula ku-Qianlong.U-Qianlong wabiza u-Wang Shi ukuthi azobuza ngomthombo wetiye.Inkosi ichaze kabanzi ngomthombo wetiye.U-Qianlong wabheka amahlamvu etiye njengeI-Guanyinfuthi ubuso bakhe babunzima njengensimbi, ngakho waqamba igama elithi “Tieguanyin”.